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Showing posts with label Human Psychology. Show all posts
Showing posts with label Human Psychology. Show all posts

Wednesday, June 27, 2012

We are more likely to die on our birthday than any other day

Researchers who studied more than two million people over 40 years found a rise in deaths from heart attacks, strokes, falls and suicides.

William Shakespeare died on his birthday on April 23 1616. The actress Ingrid Bergman also died on her birthday, in August 1982.

On average, people over the age of 60 were 14 per cent more likely to die on their birthdays.
Heart attacks rose 18.6 per cent on birthdays and were higher for men and women while strokes were up 21.5 per cent - mostly in women.

Dr Vladeta Ajdacic-Gross of the University of Zurich, said: 'Birthdays end lethally more frequently than might be expected.' He added that risk of birthday death rose as people got older.

Canadian data also showed that strokes were more likely on birthdays, especially among patients with high blood pressure.

There was a 34.9 per cent rise in suicides, 28.5 per cent rise in accidental deaths not related to cars, and a 44 per cent rise in deaths from falls on birthdays.

Psychologist prof Richard Wiseman, from the University of Hertfordshire, said: "It seems to be a valid finding.

"There are two camps - one is the camp that suggests you eat too much and your getting on a bit and that causes you to die.

"The other is a placebo effect. You are knife-edged on death. And you kept yourself going until your birthday. You think 'that's it I've had enough I'm out of here'."

[Click here to read full article]
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Saturday, April 14, 2012

The Dream of Reality

By: Sandra Carrington-Smith

Someone once asked me how I can tell the difference between reality and fantasy. What if—this person asked—what we perceive as “reality” is indeed a dream, something made out by our subconscious, and we aren’t really living it after all but only believing we are?

That question got me thinking. Indeed, is it possible that we aren’t living at all, and we are just dreaming our lives? Could we be caught in a very sophisticated dream state science hasn’t been able to identify yet, a state of the art virtual life our spirit is “living” to understand certain concepts? After all, dreams are a tool our minds use to organize thoughts.

Of course, this would be a discussion, which could go off in many different tangents, but one of the things that are interesting to ponder is what we perceive as reality and what we perceive as illusion. Since early childhood, we are taught that ‘real” things must be measured through the five senses, and nothing which can’t be confirmed in a controlled environment should be considered real. Nothing is further from the truth. Physical attraction, for example, can be analyzed through physical signs, but true love can’t; connecting hands can be seen by others, but spiritual or emotional connection—although just as real and powerful as holding hands with someone—cannot be fully proven.

Very often, what we perceive as real through our taught patterns of rational thinking is in fact just something we have learned in our environment; if we were raised by different people, in a different society, or with different values, we would likely rationalize events differently. In the western world especially, we have come to associate our identity with what we have. The more we physically “own”—beauty, financial affluence, friends—the better we feel about ourselves. We perceive the golden ones as having everything they desire because they deserve it; if we don’t have those things, then we aren’t worth our own self-love or the love of others.

Having is not as important as being. Each of us is a unique aspect of creation, and as such we are indispensable, regardless of what we have or don’t have. Jesus himself had nothing, yet His passage on earth is still touching people two thousand years later. By the time we leave this earthly plane, what will count will be whatever we have done for others, not what we have done for ourselves. We can’t aspire to elevate our souls until we are able to detach from the rational illusion of being what we have.

We can certainly joke around and say we are living a dream, but unfortunately, for many, the dream is a nightmare; at least until they awaken, and realize that reality can only be found at the core and Armani isn’t the one who designed it.

[Click here to read full article]
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Friday, February 24, 2012

DNA Discoveries of Russia Explains Human 'Paranormal' Events ( ДНК Открытия Россия объясняет события «паранормальные» человека)

The human DNA is a biological Internet and superior in many aspects to the artificial one. The latest Russian scientific research directly or indirectly explains phenomena such as clairvoyance, intuition, spontaneous and remote acts of healing, self healing, affirmation techniques, unusual light/auras around people (namely spiritual masters), mindâ¬"s influence on weather patterns and much more According to there findings, our DNA is not only responsible for the construction of our body but also serves as data storage and communication.

The Russian linguists found that the genetic code - especially in the apparent "useless" 90% - follows the same rules as all our human languages. To this end they compared the rules of syntax (the way in which words are put together to form phrases and sentences), semantics (the study of meaning in language forms) and the basic rules of grammar. They found that the alkalines of our DNA follow a regular grammar and do have set rules just like our languages.

Therefore, human languages did not appear coincidentally but are a reflection of our inherent DNA. As an example from nature, when a queen ant is separated from her colony, the remaining worker ants will continue building fervently according to plan. However, if the queen is killed, all work in the colony stops. No ant will know what to do. Apparently, the queen transmits the "building plans" even if far away - via the group consciousness with her subjects. She can be as far away as she wants, as long as she is alive. In humans, hyper-communication is most often encountered when one suddenly gains access to information that is outside one's knowledge base.

Such hyper-communication is then experienced as inspiration or intuition (also in trance channeling). The Italian composer Giuseppe Tartini, for instance, dreamt one night that a devil sat at his bedside playing the violin. The next morning Tartini was able to note down the piece exactly from memory. He called it the Devil's Trill Sonata.

[Click here to read full article]
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Tuesday, January 17, 2012

Psychiatrists busy with Taiwan 'election syndrome'

TAIPEI - Taiwanese psychiatrists have been kept busy treating cases of so-called "election syndrome", with anxiety attacks and other disorders up 30 per cent in some hospitals, according to reports Sunday.

Politically over-zealous family members who started arguments with relatives or dragged their unwilling kin to election rallies ratcheted up the stress levels, the newspaper said.

And there were also more cases of sore throats, muscle strains and dodgy backs, which were put down to sustained screaming, and long bouts of standing and flag waving at campaign rallies.

Incumbent Ma Ying-jeou was cheered by huge crowds as he won a comfortable reelection victory, while many supporters of his main challenger Tsai Ing-wen were left in tears as she conceded defeat.

"The regrettable has happened. There is win and there is loss in an election, and we urge supporters not to be overly emotional," said former vice president Annette Lu, a heavyweight in Tsai's camp.

[Click here to read full article]
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Tuesday, December 20, 2011

10 of the weirdest phobias

Source: Phantom and Monsters Blog

A phobia is an irrational, intense, persistent fear of certain situations, activities, things, or people. According to the American Psychological Association, phobias are one of the most common mental disorders, affecting over 11% of men and women in the world. They can extremely diminish an individual’s social, economic, and personal life. Phobias are the most common form of anxiety disorders. There are thousands of debilitating disorders in the world, including:

1. Nyctophobia - The Fear of the Dark

Nyctophobia is a disabling disease characterized by a frenzied fear of the darkness. The phobia is generally related to children, but many adults experience it. It is extremely disruptive and incapacitating in adults and almost always leads to hospitalization. Patients experience an uncontrollable fear triggered by the mind’s perception of what could happen and is waiting in the dark. It seems to be based around mental-recall of past horrifying events. There is little known about the pathological background and emotional aspects of nyctophobia. However, scary movies, television shows, and ghost stories can manifest the phobia in children.

Patients suffer from various physical, emotional, and mental reactions to the phobia, including chest pain, discomfort, choking, smothering sensations, vertigo, and feelings of unreality, sweating, and shaking. Individuals suffering from nyctophobia have a hard time sleeping. Psychotherapy is one way to treat the disorder, while other methods include desensitization and exposure to the panic stimulant.

2. Spectrophobia - The Fear of Spectres or Ghosts

Spectrophobia is a specific phobia that involves an intense fear of ghosts and aspirations known as specters. Most adults will admit to being a bit afraid of ghosts, but people with spectrophobia feel that ghosts and specters are powerful black magic phantoms who can steal souls and even lives. Like most phobias, people who suffer from spectrophobia usually have experienced some sort of mental or physical trauma in their life.

This experience then becomes associated with specters, ghosts, or apparitions. The symptoms of this phobia can range from a mild uncomfortable feeling to full blown anxiety or panic attacks. It is a rare disorder that is usually self-diagnosed, as the individual realizes the fear is interfering with their ability to function. Some treatments include traditional talk therapy, self-help techniques, exposure therapy, support groups, and various relaxation techniques.

3. Homichlophobia - The Fear of Fog

Homichlophobia is an exaggerated or irrational fear of fog. This disorder causes extreme panic in all patients. Individuals will take extreme avoidance measures towards fog, locating themselves in geographical areas that don’t receive much precipitation. They have extreme imaginations and create horrible visions surrounding the mist and fog. One commonly reported symptom is tunnel vision and crazy feelings of dread.

It is a widespread phobia and has been reported in over 67 countries. This condition is treated with various cognitive development techniques. Direct exposure has been tested and performed extremely well in helping these patients cope. People suffering from homichlophobia greatly benefit from behavioral therapy.

4. Caligynephobia - The Fear of Beautiful Women

Caligynephobia is a form of gynophobia, which is the fear of all women. However, caligynephobia is directed towards good looking females. It can be an extremely disruptive social phobia, depending on the level of damage. The symptoms include rapid breathing, shortness of breath, irregular heart beat, nausea, sweating, panic attacks, and feelings of dread.

There can also be individualized specific responses to this phobia. Caligynephobia can manifest itself in adolescent children, adult men, and women, but is most often viewed in men. Some common approaches to treating the disorder are systematic desensitization and cognitive behavioral therapies.

5. Chorophobia - The Fear of Dancing
Chorophobia is defined as the irrational fear of dancing. It is often times based around the individual’s unwillingness to become aroused or excited. This phobia surrounds social problems, such as the fear of embarrassment or large crowds. Symptoms include shortness of breath, rapid breathing, irregular heartbeat, sweating, nausea, panic, and avoidance of places where dancing would take place. The disorder can become disabling.

The real problem ensues when the individual is forced into a dancing situation. A good treatment method is personal therapy and some people use hypnosis. Many sufferers take to hiring a personal trainer to improve their dancing skills.

6. Ablutophobia - The Fear of Washing, Bathing, or Cleaning

Ablutophobia is a phobia that results in a persistent, abnormal, and unwarranted fear of washing yourself. It is most commonly found in women and children. Most patients don't fear water, just when there is intent to clean. It is important to note that many children dislike baths, so ablutophobia is generally not diagnosed in children unless it persists for more than six months.

Like all phobias, ablutophobia is often linked to a traumatic past event. It can be serious, as a lack of hygiene can lead to social displacement and disease. It is a situational specific phobia and common treatment methods are exposure and various cognitive behavioral therapy techniques.

7. Anglophobia - The Fear of the England or the English Culture

Anglophobia is a phobia that includes the fear of the English. The term is also inaccurately used to discriminate against English people. Anglophobia is a true disorder that has historic routes. A 2005 study by Hussain and Millar of the Department of Politics at the University of Glasgow found that the condition has decreased in prevalence since the introduction of devolution.

Having an English friend or direct contact with the English greatly reduces the chances of suffering from Anglophobia. Anglophobia has existed in Wales since the Laws in Wales Acts of 1535–1542 was passed by the Parliament of England, which annexed Wales to the Kingdom of England. It is a rare phobia, however in August 2008 a pipefitter based in Dublin was awarded €20,000 for receiving abuse and discrimination because he was English.

8.
Dendrophobia - The Fear of Trees


Dendrophobia is a very common phobia surrounding the fear of trees or the forest. One of the most complicated factors when dealing with dendrophobia is that the patients often times don’t reveal the disorder, in fear of ridicule and joking. Individuals with this phobia become occupied with the thought that a "dead fear" is linked to the dense trees. They might feel trapped or experience a sense of strangulation.

Dendrophobia causes anxiety and intense panic attacks. Avoiding trees can often be a difficult task. Some other symptoms of the disorder are rapid breathing, shortness of breath, sweating, irregular heartbeat, nausea, sweating, and strong feelings of dread. Many documented cases have patients referring to forests and tree land as “the darkness” and “evil.” It is a disabling phobia that can be treated with exposure programs, talk therapy, medication, and other cognitive behavioral therapies.

9. Cypridophobia - The Fear of Prostitutes or Venereal Disease

Cypridophobia is an irrational fear of venereal disease. The phobia has been around for generations and the name originates from Cyprus and is a Greek word for Venus. It surrounds the fear of gaining a deadly venereal disease. It is a serious disorder and the patients often experience feelings of panic, terror, dread, rapid heart beat, trembling, anxiety, and can become ill and often faint. The phobia helps fuel bipolar personalities.

Patients often suffer from sleep disorders and depression as the phobia expands and greatly damages social behavior. Cypridophobia can often lead to a complete withdrawal from sexual intercourse and isolation from the opposite sex. It is a serious disorder that is commonly seen all over the world.

10. Methyphobia - The Fear of Alcohol

Methyphobia is an intense and irrational fear of alcohol. People suffering from this phobia fear the consequences of alcohol consumption and in many instances they avoid everyone who drinks. They will also avoid any situation where alcohol is present, including weddings, holidays, and family gatherings. Methyphobia can directly lead to many social disorders. People suffering from this phobia often times have experienced a real life trauma related to alcohol consumption. It could be parental abuse, personal damage, or many other causes. There is a wide spectrum of symptoms when dealing with methyphobia.

Some individuals might lightly perspire and feel uncomfortable around alcohol, while others might have serious anxiety and panic attacks. Some other symptoms include dry mouth, numbness, dizziness, trembling, rapid heartbeat, feeling out of control, trapped, or utter doom. The disorder is usually self diagnosed and can be treated with various behavioral and cognitive therapy techniques. Basically, helping to teach the patient that they don’t have to drink alcohol, but others are allowed.

Some pictures and text in this article are granted permission to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.2 or any later version published by the Free Software Foundation; and as such are reproduced in this article.

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Tuesday, November 22, 2011

The strange-face-in-the-mirror illusion

An intriguing article has just been published in the journal Perception about a never-before-described visual illusion where your own reflection in the mirror seems to become distorted and shifts identity.

To trigger the illusion you need to stare at your own reflection in a dimly lit room. The author, Italian psychologist Giovanni Caputo, describes his set up which seems to reliably trigger the illusion: you need a room lit only by a dim lamp (he suggests a 25W bulb) that is placed behind the sitter, while the participant stares into a large mirror placed about 40 cm in front.

The participant just has to gaze at his or her reflected face within the mirror and usually “after less than a minute, the observer began to perceive the strange-face illusion”.

The set-up was tried out on 50 people, and the effects they describe are quite striking:

At the end of a 10 min session of mirror gazing, the participant was asked to write what he or she saw in the mirror. The descriptions differed greatly across individuals and included: (a) huge deformations of one’s own face (reported by 66% of the fifty participants); (b) a parent’s face with traits changed (18%), of whom 8% were still alive and 10% were deceased; (c) an unknown person (28%); (d) an archetypal face, such as that of an old woman, a child, or a portrait of an ancestor (28%); (e) an animal face such as that of a cat, pig, or lion (18%); (f ) fantastical and monstrous beings (48%).

Caputo suggests that the dramatic effects might be caused by a combination of basic visual distortions affecting the face-specific interpretation system.

The visual system starts to adapt after we receive the same information over time (this is why you can experience visual changes by staring at anything for a long time) but we also have a system that interprets faces very easily.

This is why we can ‘see’ faces in clouds, trees, or even from just two dots and a line. The brain is always ‘looking for faces’ and it is likely that we have a specialised face detection system to allow us to recognise individuals whose faces actually only differ a small amount in statistical terms from other people’s.

According to Caputo’s suggestion, the illusion might be caused by low level fluctuations in the stability of edges, shading and outlines affecting the perceived definition of the face, which gets over-interpreted as ‘someone else’ by the face recognition system.

More mysterious, however, were the participants’ emotional reactions to the changes:

The participants reported that apparition of new faces in the mirror caused sensations of otherness when the new face appeared to be that of another, unknown person or strange `other’ looking at him/her from within or beyond the mirror. All fifty participants experienced some form of this dissociative identity effect, at least for some apparition of strange faces and often reported strong emotional responses in these instances. For example, some observers felt that the `other’ watched them with an enigmatic expression – situation that they found astonishing. Some participants saw a malign expression on the ‘other’ face and became anxious. Other participants felt that the `other’ was smiling or cheerful, and experienced positive emotions in response. The apparition of deceased parents or of archetypal portraits produced feelings of silent query. Apparition of monstrous beings produced fear or disturbance. Dynamic deformations of new faces (like pulsations or shrinking, smiling or grinding) produced an overall sense of inquietude for things out of control.

If any Mind Hacks readers try the illusion out for themselves, I’d be fascinated to hear about your experiences in the comments.

[Click here to read full article]
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Monday, November 21, 2011

Cryptophasia: The secrets of twin speak

By Jon Lackman

When I was 6, my 2-year-old brother started speaking, but in a language of his own devising. I was eager to enlist him in games (my favorite: "Slave") and so quickly mastered his lexicon. My parents never managed to, despite their advanced degrees, and so our dinner table came to resemble a Camp David summit—two sides forced to use a translator to argue for their conflicting philosophies of life. "Eat peas!" "Throw peas!" "Feet on the floor!" "Feet in the tuna casserole!"

Siblings, and especially twins, have been inventing private languages since time immemorial, to little fanfare, but recently such ingenuity has captured the public's imagination. This spring, a YouTube video of jabbering twins went viral, and even made it into the New York Times' Well blog. The Washington Post recently celebrated a new play that revolves around a similar pair of girls and their "secret twin-speak." Scientists, meanwhile, have spent the last few decades quietly building up a body of research into what they call "cryptophasia" or "twin language," and they are of two minds about it. They find it fascinating, as a window onto the origins of human language, but they also worry that it hampers children's development.

Twins are especially likely to maintain an invented language because they spend so much time together and are on the same developmental schedule. They imitate and reinforce each other's early inventions, weakening each other's incentive to learn the mother tongue. They spend less time communicating with parents and other adults, on average, than do nontwins, because they always have a ready playmate and because their parents are especially busy. Twin parents must change more diapers, sleep less, earn more, and parry the brilliant questions forever tripping off other parents' tongues like, "Is it true that twins only have half a brain each?"

[Click here to read full article]
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Saturday, November 19, 2011

Why Fingernails on Blackboards Sound So Horrible

By Duncan Geere, Wired UK

Much time has been spent, over the past century, on working out exactly what it is about the sound of fingernails on a blackboard that’s so unpleasant. A new study pins the blame on psychology and the design of our ear canals.

Previous research on the subject suggested that the sound is acoustically similar to the warning call of a primate, but that theory was debunked after monkeys responded to amplitude-matched white noise and other high-pitched sounds, whereas humans did not. Another study, in 1986, manipulated a recording of blackboard scraping and found that the medium-pitched frequencies are the source of the adverse reaction, rather than the the higher pitches (as previously thought). The work won author Randolph Blake an Ig Nobel Prize in 2006.

The latest study, conducted by musicologists Michael Oehler of the Macromedia University for Media and Communication in Cologne, Germany, and Christoph Reuter of the University of Vienna, looked at other sounds that generate a similar reaction — including chalk on slate, styrofoam squeaks, a plate being scraped by a fork, and the ol’ fingernails on blackboard.

Some participants were told the genuine source of the sound, and others were told that the sounds were part of a contemporary music composition. Researchers asked the participants to rank which were the worst, and also monitored physical indicators of distress — heart rate, blood pressure and the electrical conductivity of skin.
[Click here to read full article]
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Thursday, November 17, 2011

Woman With No Fear Intrigues Scientists

A 44-year-old woman who doesn't experience fear has led to the discovery of where that fright factor lives in the human brain.

Researchers put out their best foot to try to scare the patient, who they refer to as "SM" in their write-up in the most recent issue of the journal Current Biology. Haunted houses, where monsters tried to evoke an avoidance reaction, instead evoked curiosity; spiders and snakes didn't do the trick; and a battery of scary film clips entertained SM.

The patient has a rare condition called Urbach–Wiethe disease that has destroyed her amygdala, the almond-shaped structure located deep in the brain. Over the past 50 years studies have shown the amygdala plays a central role in generating fear responses in various animals from rats to monkeys.

The new study involving SM is the first to confirm that brain region is also responsible for experiencing fear in humans. "This is the first study to systematically investigate the experience or feeling of fear in humans with amygdala damage," lead author Justin Feinstein told LiveScience.

The finding, the researchers say, could lead to treatments for post-traumatic stress disorder (PTSD) in soldiers and others. "My hope is to expand on this work and search for psychotherapy treatments that selectively target and dampen down hyperactivity in the amygdala of patients with PTSD," said Feinstein, who is a doctoral student studying clinical neuropsychology at the University of Iowa.

Over the past year, Feinstein has been treating PTSD in veterans coming back from Iraq and Afghanistan, seeing first-hand the effects.

"Their lives are marred by fear, and they are oftentimes unable to even leave their home due to the ever-present feeling of danger," Feinstein said. In contrast, SM is immune to this stress. "Traumatic events leave no emotional imprint on her brain," he said.
[Click here to read full article]
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Tuesday, November 15, 2011

10 Things You Probably Didn’t Know About Dreams

by Robert T. Gonzalez

If we're to believe some of the latest scientific research on sleep (or even just viral YouTube videos), the effects of dreams have likely bewildered Earth's creatures for hundreds of millions of years. But humankind, in particular, has fostered a unique and lasting fascination with dreaming.

Yet for all our interest, there remains much about dreams and their underpinnings that we simply don't understand — and we're learning a lot more all the time. Here are ten things you probably didn't know about dreams.

1) There is a science dedicated to the study of dreams

First things first, let's get one thing straight. When many people think about the study of dreams, what they're actually thinking of is the practice of dream interpretation; but interpretation is very different from the scientific study of dreams, known as Oneirology.

The difference? Oneioroloists aren't necessarily concerned with the meaning of dreams, so much as they are with the mechanisms and processes that give rise to them.

2) Dream Interpretation has been around for a long, long time

A lot of people associate dream interpretation with modern psychological analysis, but by the time the likes of Jung and Freud got around to it, the practice of dream interpretation had been in full swing for thousands of years.

Some of the first evidence of dream interpretation dates all the way back to the to the 3rd millennium BC, to the ancient cultures of the Mesopotamian. These early civilizations were not only among the first to develop writing, they also practiced dream interpretation regularly, collecting the accounts of dreams (especially those of royal figures) into dream books, complete with interpretations.

3) Everyone tends to dream about the same things

In a study conducted in 2004, scientists from the Sleep Laboratory at the Central Institute of Mental Health in Mannheim, Germany administered a "Typical Dream Questionnaire" to 444 participants in an effort to characterize the variability of dream content across their test population. The test subjects were asked to identify how many of 55 "typical dream themes" (like being chased, having your teeth fall out, flying, running in place, etc) they had experienced.

The findings indicated that most of the 55 dream themes occurred at least once in most of the participants' lifetimes. In addition, the correlation coefficients for the rank order of the themes were very high; that is, the relative frequencies were stable.

4) And yes, pretty much everyone dreams about sex


A study conducted in 2007 by psychologist Antonio Zadra concluded that, for men and women alike, sexual dreams account for roughly 8% of all reported dreams.

Sexual intercourse was the most common type of sexual content, followed by sexual propositions, kissing, and fantasies... masturbation accounted for approximately 6% of both male and female sexual dreams and an orgasm was experienced in approximately 4% of all sexual dreams.

5) Dreams can be a sad, scary place

The findings made by the German scientists in number 8 built upon those of many others, most notably psychologist Calvin Hall's. Over the course of several decades, Hall collected over 50,000 dream reports, and found that the vast majority of them contained similar thematic elements. They were so similar, in fact, that he and his colleague, fellow psychologist Robert Van de Castle, developed a system of dream classification called "the Hall/Van De Castle system of dream content analysis."

Since its publication, the Hall/Van De Castle system of dream content analysis has been used by many different investigators in the United States, Canada, Europe, India, and Japan. Hall himself applied it to dream reports collected for him in four Latin American countries and by anthropologists in many different preliterate societies. All of these studies, incidentally, showed there was more aggression than friendliness, more misfortune than good fortune, and more negative emotion than positive emotion in dream reports from all around the world; when these dream reports were compared to those from industrialized nations, the similarities far outweighed the differences.

6) Not everyone dreams in color

While it's believed that the majority of us dream in color, its estimated that roughly one person in eight is limited to black and white dreamscapes. But this wasn't always the case. Research on dreams from the first half of the 20th century suggests that the vast majority of people actually used to dream in black and white. But beginning in the sixties, the balance began tipping in the direction of color dreaming. What accounted for this shift? According to Dundee University's Eva Murzyn, the advent of Technicolor (i.e., color movies and television):

"It suggests there could be a critical period in our childhood when watching films has a big impact on the way dreams are formed."

But here's the real kicker: according to Murzyn, if one looks even further back in history — back before even black and white television came on the scene — all evidence suggests we were dreaming in color.

7) Vivid Dreaming

People trying to kick a smoking habit tend to experience more vivid dreams
Regular smokers who suddenly kick the habit are likely to experience a number of pretty rough withdrawal symptoms, but one that you don't hear about very often is the effect that quitting has on a person's tendency to dream. A study published in the Journal of Abnormal Psychology reports:

Among 293 smokers abstinent for between 1 and 4 weeks, 33% reported having at least 1 dream about smoking. In most dreams, subjects caught themselves smoking and felt strong negative emotions, such as panic and guilt. Dreams about smoking were the result of tobacco withdrawal, as 97% of subjects did not have them while smoking, and their occurrence was significantly related to the duration of abstinence. They were rated as more vivid than the usual dreams and were as common as most major tobacco withdrawal symptoms.

The tendency to experience more vivid dreams as a withdrawal symptom has been demonstrated for numerous drugs, and is thought to be the result of a poorly understood phenomenon called "REM rebound," wherein the time spent in a state of rapid-eye-movement sleep increases (and the likelihood of dreaming along with it).

8) You are paralyzed during dreaming


Your motor neurons cease to be stimulated during REM sleep, leaving you paralyzed
Speaking of rapid-eye-movement sleep, when you're in a state of REM sleep, your body's release of neurotransmitters like norepinephrine, serotonin, and histamine—all of which play an important role in stimulating motor neurons—is completely suppressed.

The result is a condition known as REM atonia, wherein your muscles enter a state of relaxation that borders on physical paralysis. It is thought that this loss of mobility helps keep you from reacting to your dreams in ways that might result in physical harm. In fact, people who don't experience REM atonia may suffer from what is known as REM behavior disorder, and unconsciously act out their dreams in a way that results in injury to themselves or others.

9) Animals dream, too

Several other species experience complex brain activity during sleep
Many of the patterns of brain and physiological activity that humans experience during sleep—including REM sleep and its associated brain states—have been observed in a number of animals, including other mammals, birds, and reptiles.

10) Our understanding of dreams remains very limited


Consider how much we've already talked about REM-sleep. And yet, for all the research that's been done on REM sleep and its role in a person (or animal's) dream state, our understanding of sleep's deeper mechanisms remain muddled, and there still exists no clear biological definition of the phenomenon.

Consider, for example, that the link between REM and dreaming was only made as recently as the 20th Century (read the first paper to describe this connection, published in a 1953 issue of Science, here). For decades it was assumed that REM sleep was necessary for dreams to occur. It took until 2001, and the publication of this study in the Journal of Sleep Research for us to prove that REM sleep is, in fact, not necessary for dreams to occur.

[Click here to read full article]
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Monday, November 14, 2011

Kim Noble: The woman with 100 personalities

by Amanda Mitchison

There's Judy the teenage bulimic, devout Catholic Salamoe, gay Ken and over 100 more. Artist Kim Noble talks about living with multiple personality disorder.

The painter Kim Noble is a niblet-sized woman with long, auburn hair and startlingly blue eyes. She lives in a small terrace house in south London with her 14-year-old daughter Aimee, two dogs and more than 100 separate personalities.

Kim, 50, has dissociative identity disorder (DID). She is, in effect, scores of different people – the exact number is uncertain – wrapped up in one body. These personalities are all quite distinct, with their own names and ages and quirks of temperament. Some are children. Some are male.

For a journalist, this presents certain problems. Kim Noble herself is merely a name on a birth certificate – a portmanteau of identities. So which version of her do you interview? Do you talk to whomever pops up? Hayley? Judy? Ken?

It turns out there's a protocol: you meet Patricia, the dominant personality among the many alter egos in Noble's head. With the help of regular support workers, Patricia looks after Aimee and makes sure there's milk in the fridge. It is Patricia who answers the door and welcomes me in.

The house is freshly painted, clean and tidy. Patricia appears urbane and at ease. She is well turned out, full of energy, just back from a holiday in Tenerife. Not a smidgen of psychiatric inpatient about her: no carpet slippers, no sad cardigans.

The photographer is setting up in the living room, so we go upstairs into Aimee's bedroom. I'm unsure how to address the person sitting on the bed opposite me. Do I call her Kim, or Patricia?

"I'm Patricia," she says equably. "I don't like being called Kim, but I have got used to it now."

How often does she change personality?

She shrugs. "There are about three or four switches a day."

What has happened so far today?

"This morning Spirit of the Water had a bath. And one of them was painting – it might have been Abi. And then the vacuum cleaning, another person was doing that before you came."

An alter ego who cleans! That's handy.

"Yeah, I have got my own cleaner," she says. "But nobody will do the garden."

The strangeness of Kim's story and something of what she has endured is revealed in her autobiography, All Of Me. The book, ghostwritten by Jeff Hudson, is a terrible tale. Kim was born in 1960. Her parents, stuck in an unhappy marriage, were factory workers, and the care of their daughter was farmed out to friends and local acquaintances. The details of what happened are hazy, but it seems that from an early age – somewhere between one and three – Kim suffered extreme and repeated abuse. And at this point her mind, traumatised beyond endurance, shattered into fragments, forming myriad separate identities. The breaks were clean: most of the principal personalities had no memories of abuse and no flashbacks. Thus she was protected from what had happened.

Kim scraped her way through childhood. Home life was fraught and she performed poorly in school. Her memory lapses and erratic behaviour were noticed but never understood. Abnormally poor memory is a classic symptom of DID. When there is a "switch", the new personality taking over does not know what has happened before they emerged. Young Kim demonstrated just such mental lacunae, and when she denied having said or done something, she was usually taken for a liar.

Did her parents never clock that something was very wrong? Patricia gives a slow blink and says, "My parents were busy."

In adolescence everything came apart. After repeatedly overdosing, Kim was placed on suicide watch in a psychiatric hospital. It was the first of many internments – each time she was released she would try to kill herself and would be readmitted. She developed anorexia and bulimia.

In her late 20s came a period of relative stability. With the immensely capable Hayley personality predominant during work hours, Kim was able to hold down a job as a van driver for five years. But one day something must have caused a switch and a disturbed personality called Julie suddenly found herself driving the van. She ploughed straight into a line of parked cars. This led to another mental health section, and a diagnosis of schizophrenia.

Eventually Kim re-emerged from hospital, and her story took another dramatic twist: somehow she found herself exposed to the activities of a paedophile ring. In the book we are told that when she reported it to the police, she received anonymous warnings to be quiet: "Threats of retaliation escalated until one day a man threw acid in her face and someone tried to set light to her bed with her in it." Kim got out, but the house was gutted.

Patricia can't remember either of these events. The first she knew of the arson attack was standing outside watching flames engulf the house. After the fire, Kim spent six months in a women's refuge. Here she became aware of the crucial, terrifying difference between her and the other residents: everyone else knew who they were hiding from. Kim could have passed her assailant in the street without realising. Something had to be done.

During this time, a new branch of mental health specialists took over Kim's care. In 1995 she was finally diagnosed with DID and began the therapy she still undergoes, without any medication. DID treatment is usually long-term and laborious – it can take years for there to be any progress. The therapist has to tease out the separate personalities and treat them individually, trying to help each come to terms with what happened in their past.

Initially – like so many of the personalities – Patricia considered the idea of DID absurd. But after six years of therapy, she finally accepted the diagnosis – and the puzzling aspects of her life slotted into place. She now understood why she always felt she was losing time, and why she had continually ended up in hospital: some of her alter egos – particularly the younger ones, frozen in time and retaining memories of abuse – were highly traumatised. Judy was bulimic. Rebecca was behind the suicide attempts. As for the acid and arson attacks, Patricia discovered they were to intimidate Hayley. She had been the informer.

Patricia cannot determine when or how often she changes into someone else. But there are triggers that are likely to set off a switch: Judy comes out at meals, Spirit of Water takes the baths. Last October Patricia and Aimee appeared on the Oprah Winfrey show and beforehand, they were filmed at home. There are some clips on YouTube: Patricia is sitting in front of a plate of food when her shoulders give a tiny jolt and she turns into Judy, a truculent 15-year-old who believes she is fat.

Each time there is a switch of personality and Patricia re-emerges, she has no notion of what has happened in her absence. So daily life is beset with lost keys, unrequested pizza deliveries, the car mysteriously parked miles from home. "I don't ever know if I am coming or going," she says. "I could switch at a door, like at the doctor's surgery, and think, 'Have I just been in?'" She shrugs wearily. "You can't ask, so I just walk off."

The other personalities have independent lives. They have their own email addresses – Patricia doesn't know their passwords; they buy clothes. Patricia shows me a large silky tent of a dress. "Does it look like me? Size 14! That'll be Judy."

Patricia is dependent on benefits, supplemented by the occasional sale of a painting. How does she – how do they – manage money? "I have control of the card and they don't know the pin number."

And what about sex? Patricia laughs. "Oh, I gave that up years ago. Any relationship like that is just too complicated."

But life hasn't always been sexless. In 1997 Kim gave birth to Aimee. The baby was immediately taken into care by social services. For years Patricia remained unaware she had a daughter.

How can a woman not realise she's had a baby?

Patricia shrugs and holds up her hands. "It was so bizarre. But there was barely a bump."

But what about the scar from the caesarean?

Patricia gestures to her flat stomach. "It doesn't show. It's mind over matter."

This might sound unbelievable but it can, in part, be explained by the fact that Kim's dominant personalities have changed over the years. Around pregnancy and Aimee's birth, Patricia was an occasional subsidiary presence. Years later, once Patricia accepted Aimee was her daughter, she instantly knew who the father was – an on/off boyfriend she'd met during her driving days. In the book she writes, "I may not have been there to give birth to Aimee, but I did conceive her." Patricia contacted the father to tell him, but he has never been involved in Aimee's upbringing.

During the pregnancy, a personality called Dawn was in charge. But following the trauma of the baby being taken away, Dawn retreated and super-efficient Hayley returned to the forefront. It was Hayley who began legal proceedings to claim Aimee back; then Bonny, a more excitable personality, took the fight through the courts.

It seems surprising that someone with multiple personalities should be trusted with the care of a baby, but Patricia says "the body" – the collective personalities of Kim Noble – would never allow Aimee to be harmed. And Kim's mind does, on occasion, possess a certain instinct for self-preservation. When eventually she was allowed to meet Aimee, only Bonny and Hayley and the other responsible front-line personalities came to the fore. After months under observation in a mother and baby unit, Aimee was allowed to live with her mother under a care order.

Everything has gone well. Two years ago, the care order was lifted, and the success of the parenting can be seen in Aimee: clever, pretty and popular, she was head girl of her primary school and is magnificently imperturbable. "It's exciting," she observes. "With other mums you have got one person. That is a bit boring." Does her mother's DID make things difficult? "There aren't many disadvantages, apart from the fact that she can't really cook, because if the oven was left on and she switched, that could start a fire."

Is the DID ever exasperating? "It can be. When I am talking to other personalities and the main personality comes, I think, 'I haven't finished what I was going to say!'"

Among the frequent personalities, Aimee can identify which is which at a glance. Some are very easy – Ken wears his hair up and has a blokeish way of pulling his shoulders back; with others the body language is more subtle. Are there any personalities she doesn't like? "There are some that come out more often, so I know them better. Judy, because she's 15, talks to me in a friendly way, like a mate. But I like them all."

The ultimate aim with DID therapy, which is not always possible and sometimes too risky to attempt, is for the patient's mind to reintegrate and become whole. Does Patricia want to integrate? She shakes her head. "My attitude is: how can I get a memory? I wasn't there, I was not in that room when that happened."

She takes me to her tiny, paint-spattered art room. It's a revelation. Since Patricia began art therapy in 2004, more than a dozen personalities have started to paint regularly and prolifically. The styles, palettes and skill levels vary enormously. Some paintings are abstract, others more representational. The paintings of Ria Pratt, a very disturbed personality, are naive little cameos with whips and cages and wispy stick figures, with the children being raped or abused painted in lighter colours.

The first of Ria's pictures was a horrible shock for Patricia. "Aimee was very little then and I had to put it away because it was quite graphic. But when I see their paintings I get excited. This is the nearest I am ever going to get to being integrated."

Dr Valerie Sinason, the psychotherapist who initially treated Kim, describes DID as "a brilliantly creative survival device". She is full of admiration for how some of her patients' personalities, having hived off the traumatised parts of their mind, can forge ahead. She believes that, like people with Asperger's, they can sometimes demonstrate exceptional powers. "They can go further than normal people because they are not held back."

Kim is a case in point. By any measure she – or rather Patricia – represents a very successful adaptation. She's managed to turn her life around, gaining considerable professional success and recognition. Patricia beams. "I am happy with everything."

[Click here to read full article]
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Sunday, November 6, 2011

Running Amok: A Modern Perspective on a Culture-Bound Syndrome

Amok, or running amok, is derived from the Malay word mengamok, which means to make a furious and desperate charge. Captain Cook is credited with making the first outside observations and recordings of amok in the Malay tribesmen in 1770 during his around-the-world voyage. He described the affected individuals as behaving violently without apparent cause and indiscriminately killing or maiming villagers and animals in a frenzied attack.

Amok attacks involved an average of 10 victims and ended when the individual was subdued or “put down” by his fellow tribesmen, and frequently killed in the process. According to Malay mythology, running amok was an involuntary behavior caused by the “hantu belian,” or evil tiger spirit entering a person's body and compelling him or her to behave violently without conscious awareness. Because of their spiritual beliefs, those in the Malay culture tolerated running amok despite its devastating effects on the tribe.

Shortly after Captain Cook's report, anthropologic and psychiatric researchers observed amok in primitive tribes located in the Philippines, Laos, Papua New Guinea, and Puerto Rico. These observers reinforced the belief that cultural factors unique to the primitive tribes caused amok, making culture the accepted explanation for its pathogenesis in these geographically isolated and culturally diverse people. Over the next 2 centuries, occurrences of amok and interest in it as a psychiatric condition waned.

The decreasing incidence of amok was attributed to Western civilization's influence on the primitive tribes, thereby eliminating the cultural factors thought to cause the violent behavior. Modern occurrences of amok in the remaining tribes are almost unheard of, and reports in the psychiatric literature ceased around the mid-20th century. Inexplicably, while the frequency of and interest in amok among primitive tribes were decreasing, similar occurrences of violence in industrial societies were increasing. However, since the belief that amok is culturally induced had become deeply entrenched, its connection with modern day episodes of mass violence went unnoticed.

[Click here to read full article]
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Monday, October 31, 2011

The Scariest Games (For Halloween)

By Stephen Wagner, About.com Guide

Here are some of the scariest games for your paranormal parties. Some are so frightening, they shouldn't be played at all.

WE DON'T USUALLY think of games when we consider the paranormal. The paranormal is something to be investigated, researched and taken seriously, not trifled with in something as frivolous as what we'd consider a "game."

We're not talking about the harmless games children play at Halloween or even the various paranormal-themed action and role-playing computer games available. We're talking about the games that are played in the dark of night that truly can be paranormal in nature and have unexpected, even terrifying results.

Games such as "Light as a Feather, Stiff as a Board," the Ouija board, "Bloody Mary" and spoon bending seem to be favorites of teenagers particularly. At parties, sleepovers and when the opportunity arises to sneak into an abandoned or rumored-to-be-haunted building, these games are very often played. Teens like them not only because they challenge the unknown, but also for the same reason they love horror and slasher movies - they like to be scared.

Adults and paranormal researchers usually discourage such games - particularly the Ouija and Bloody Mary - because of the negative psychological impact they can have on the participants. Whether the game players are merely scaring themselves or they really are tapping into negative realms, many researchers advise that these "games" are best left alone. And for that reason, we cannot recommend their practice. Light as a Feather and spoon bending are more harmless and may have a scientific basis, but some argue that any game that has elements of the unknown should be avoided.

People play them at their own risk.

LIGHT AS A FEATHER, STIFF AS A BOARD

This levitation game has been around for decades. I recall my sister telling me that she and her friends tried it at a teen party - and it worked.

The most common version of this "trick" requires at least five people. One person, the victim, lies relaxed on the floor with eyes closed. The other four participants surround her, one on each side, one at the head and one at the feet. Each of the participants places two fingers of each hand beneath the victim. With their eyes closed, they begin to chant, "Light as a feather… stiff as a board…" over and over. With just the slightest effort, the participants are able to raise the victim off the floor in what appears to be the defiance of gravity.

Does it work? In addition to my sister, I've heard from a number of other people who attest that it does. I have never witnessed it personally. Some contend that it can work with just three people, which would be even more astounding. There are also variations on this levitation trick involving a chair.

OUIJA BOARD

The Ouija is undoubtedly the most well-known paranormal game in the world, mainly because it can be found in just about any mainstream toy store. It's the commercial version of the "talking board," which may date back centuries.

For those who are unfamiliar with it, the Ouija is a game board on which are printed the letters of the alphabet and the words "yes," "no" and "goodbye." Two players place their fingers lightly on a planchette or pointer, then ask questions. The pointer then seems to magically slide around the board, spelling out answers.

While some contend that the movement of the pointer is just the result of unconscious effort by the participants, or the "ideomotor effect," (see the article, "Ouija: How Does It Work?"), members of various religious groups are joined by many paranormal researchers in warning that the Ouija may indeed be opening a door to the spirit realm. Dark and sinister forces, they say, can enter our dimension through this door, sometimes with chillingly negative consequences. (See "Tales of the Ouija" for some of these experiences from readers.)

Because of this possible negative impact, many researchers advise that the Ouija should not be used under any circumstances. Others say that it can be used safely if a proper "cleansing" is done before and after its use, or if used under the guidance of an experienced medium.

BLOODY MARY

The conjuring of Bloody Mary has been a favorite way for teenagers, girls in particular, to scare themselves silly. The appearance of the Bloody Mary spirit has become the stuff of urban legend, yet many have testified that she really does appear.

Basically, the ritual goes like this: stand in a darkened or lightless room where there is a mirror. Stare into the mirror and chant "Bloody Mary" 13 times. The gruesome spirit of Bloody Mary will appear behind you in the mirror.

There are many variations on the ritual, any of which a brave teenage girl will try, usually on a dare. Sometimes a lighted candle is required in the dark room. You must chant the name three times, six times, nine times - even up to 100 times, depending on whom you ask. Another variation is that you must spin slowly in place while you chant Bloody Mary's name, glancing in the mirror with each turn.

An excellent article by Patty A. Wilson in the June 2005 issue of FATE magazine gives the complete history of the Bloody Mary legend, saying that the most likely origin is the life of Mary Stuart. Also known as Mary Queen of Scots in 16th century England, she was involved in many plots, intrigues and murder. She was executed in 1587, and it is her bloody corpse that appears in the mirror when beckoned.

Yet another tradition says that the evil spirit is none other than Satan's spouse. (I didn't even know he was seeing anyone!)

Although the biggest worry with Bloody Mary is that the participant will succeed in scaring herself into hysterics, we occasionally hear stories about people who really did see Bloody Mary in the mirror. Usually these tales come through a friend of a friend and are, of course, impossible to verify.

SPOON BENDING

Psychic Uri Geller is most often credited with the phenomenon of spoon bending. While skeptics claim this feat is nothing more than magician's sleight of hand, others say that it is a psychic phenomenon that just about anyone can accomplish.

It's so easily done that spoon-bending parties have been held. On these occasions, the host brings a load of spoons and forks (forks are probably used more often than spoons because it's more dramatic to get the tines all twisted), usually bought cheap from a thrift store. The party goers are asked to choose a utensil they believe will bend, and sometime during the course of the event, most of the spoons and forks indeed do bend and twist, seemingly in defiance of all logic and the laws of physics.

In short, the method goes like this: Invite people to the party that you know and like. Create a relaxed atmosphere of fun and laughter. Ask each participant to choose a utensil that they believe "wants" to bend. (They don't all want to bend.) It's even suggested that you ask the fork, "Will you bend for me?" Then hold the fork vertically and shout, "Bend! Bend!" Rub it gently with your fingers.

If the utensil does not begin to bend, divert your attention. Focus your attention on something else. Some even say that this inattention to the utensil is vital in getting it to bend. When it succeeds, the fork or spoon will bend easily. Contrary to popular belief, the utensil will not just start twisting of its own accord (although this has happened on rare occasions). Rather, the utensil becomes so malleable that it is quite easily bent and twisted with the hands using almost no effort - as if it were made of the softest metal.

Although I've never had any luck with bending spoons or forks (I've always tried it alone and not at a festive party), my wife was able to easily twist several forks into impossible shapes, as the photo on this page shows.

Have fun and don't take this stuff too seriously.

[Click here to read full article]
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Sunday, October 30, 2011

The Bloody Mary Illusion Explained

If you light a candle in a dark room, look in the mirror, and say “Bloody Mary” five times (if you dare), Bloody Mary will appear. And if she believes you’re taunting her, she will reach through the mirror and slash your face or break the mirror to cut you. She may even pull you into the mirror, and you will never be seen again…

If you have dared to try looking in the mirror in the candle light, you might have noticed a face staring back at you. You might even have thought it was Bloody Mary herself. Well, calm your fears, because new research from University of Urbino researcher Giovanni B Caputo finds that you have nothing to worry about (maybe)!

Caputo had 50 participants look in the mirror for 10 minutes in a dimly lit room and describe what they saw (none of them knew what they were supposed to see).

Surprisingly (or perhaps not), two-thirds of participant said they saw huge deformations of their own face. Nearly half of the participants even reported seeing “fantastical” or “monstrous” beings! A few participants also reported seeing faces of parents, ancestors, and strangers, including women and children. ALL the participants saw someone or something in the mirror other than themselves! Many participants also reported feeling that the other someone was watching them. Some even got scared if the face in the mirror looked angry.

The fact that EVERYONE saw something in the mirror indicates that the cause of this phenomenon is in our perception, not somebody in the mirror – although you never know….

Caputo speculates it might have something to do with the Troxler effect. Stare at the + in the below demonstration for 20-30 seconds.


Did you see the purple dots disappear? If not, try it again

Caputo believes the appearance of a new face in the mirror might be due to an incomplete Troxeler effect. Since there is no fixation point (like the + ) in the mirror, it might be that only some parts of our face disappear (like the nose or eyes, for example), but not all of them.

It might also be that when our face disappears, our brain imagines another face there since we’re expecting to see a face there. Or it might be some other fun mind trick our brain likes to play on us.

Have you ever tried conjuring the Bloody Mary? Did it work?

[Click here to read full article]
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Tuesday, September 20, 2011

The Feeling of Being Watched

Isn't it strange that we have an actual sensation or feeling equated to being watched? For centuries people have reported an eerie feeling when they feel like someone they can't see is observing them. And this phenomenon would be added to the laundry list of other strange but ultimately baseless occurrences if it wasn't for the research of one man when he decided to put the feeling of "being watched" to the next level. Rupert Sheldrake, a researcher and parapsychologist came across evidence while conducting trial research on the matter that people had a definite impression of when they were and were not being watched. The experiments he conducted gave a whole new level of controversy to the subject and finally gave some level of credibility to the phenomenon of scopaesthesia, or "feeling like you're being watched." In the experiment, Sheldrake lurked in the background of a quiz show in the UK while it was being taped by the BBC. At random intervals Sheldrake would designate a time to stare at people in the audience behind their backs. He and his research assistants then videotaped the event and looked back on their results. What they found was astounding. [Click here to read full article]
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Monday, August 29, 2011

Conscious Continuity: Ourselves, Others and Oddities

by Micah Hanks

Have you ever seen someone you thought you knew, maybe from a short distance, and you thought for certain that you were seeing a friend? The hair, the height, the way they walked, and even the clothes they wore… all these things seemed to match the person you thought you were seeing… until that is, you get close enough to realize that it was actually somebody else who merely looked like the friend or acquaintance y0u thought you’d seen.

This kind of phenomenon has lent itself to a variety of interpretations of what might be called doppleganger phenomenon, as well as philosophical notions of what exactly consciousness is, and how we use it to relate to others around us. Often, it seems that there is something fundamentally deeper about the nature of the human experience, and that rather than just being physical bodies moving around and interacting with one another on a day-to-day basis, there indeed might be more to the proverbial pie than just the aroma we’re able to catch from time to time… especially when it comes to strange phenomena.

[Click here to read full article]
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Wednesday, August 24, 2011

Train track therapy craze spreads to Malaysia: KTMB

Desperate, Sick Indonesians Use Railroad 'Therapy'

Keretapi Tanah Melayu Berhad (KTMB) said it has encountered trespassers lying on railway tracks in the mistaken belief it could improve their health.

A spokesman said they were mainly foreigners, particularly Bangladeshis.

"We are not sure if this works, but it is clear to us that this is a dangerous act," he said.

KTMB has since increased checks to prevent people using the tracks for "healing" purposes.

Under the Railways Act 1991, trespassers may be fined RM1,000 (S$400).

The origins of such "cures" can be traced to the village of Rawa Buaya, near Jakarta, and a Chinese report.

The Javanese village made world news following reports that villagers there sought train-track therapy to ease aches and pains.

[Click here to read full article]
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Sunday, August 14, 2011

Desperate, sick Indonesians use railroad 'therapy'

JAKARTA, Indonesia (AP) — Ignoring the red-and-white danger sign, Sri Mulyati walks slowly to the train tracks outside Indonesia's bustling capital, lies down and stretches her body across the rails.

Like the nearly dozen others lined up along the track, the 50-year-old diabetes patient has all but given up on doctors and can't afford the expensive medicines they prescribe.

In her mind, she has only one option left: electric therapy.

"I'll keep doing this until I'm completely cured," said Mulyati, twitching visibly as an oncoming passenger train sends an extra rush of current racing through her body.

[Click here to read full article]
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Saturday, August 13, 2011

The 21 grams theory

Dr. Duncan "Om" MacDougall was an early 20th century physician in Haverhill, Massachusetts who sought to measure the mass purportedly lost by a human body when the soul departed the body upon death.

In 1907, MacDougall weighed six patients while they were in the process of dying from tuberculosis in an old age home. It was relatively easy to determine when death was only a few hours away, and at this point the entire bed was placed on an industrial sized scale which was apparently sensitive to the gram.

He took his results (a varying amount of perceived mass loss in most of the six cases) to support his hypothesis that the soul had mass, and when the soul departed the body, so did this mass. The determination of the soul weighing 21 grams was based on the average loss of mass in the six patients within minutes or hours after death. Experiments on mice and other animals took place. Most notably the weighing upon death of sheep seemed to create mass for a few minutes which later disappeared. The hypothesis was made that a soul portal formed upon death which then whisked the soul away.

MacDougall also measured fifteen dogs in similar circumstances and reported the results as "uniformly negative," with no perceived change in mass. He took these results as confirmation that the soul had weight, and that dogs did not have souls. MacDougall's complaints about not being able to find dogs dying of the natural causes that would have been ideal have led at least one author to conjecture that he was in fact poisoning dogs to conduct these experiments.

In March 1907, accounts of MacDougall's experiments were published in the Journal of the American Society for Psychical Research and the medical journal American Medicine, while the news was spread to the general public by New York Times.

[Physical evidence of the soul]

[NYT archives of newspaper article from March 11th 1907]
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Saturday, July 9, 2011

The Oz Factor

Defined by Jenny Randles in her 1983 book, UFO Reality, as "the sensation of being isolated, or transported from the real world into a different environmental framework...where reality is but slightly different, [as in] the fairytale land of Oz." E.g., UFO witnesses commonly report that their neighborhood strangely lacked, during the sighting experience, the usual background sounds of barking dogs or other animal sounds.

UFO investigators may note that there were no other witnesses to a daylight sighting in a populated area, or that no motor vehicles were seen on what is normally a busy city street. Randles adds: "There appears to be a zone of influence surrounding these close encounters. If you are inside of it, then you experience the episode in all its glory and as a total reality. If you are outside of it, then the UFO sighting might as well not have happened.

"The Oz factor certainly points to consciousness as the focal point of the UFO encounter...Subjective data that override objective reality could be internal [from our subconscious], external [e.g., from some other intelligent agency], or both...The encounter has a visionary component. You might interpret that as meaning it is all in the imagination. But it really means that there is a direct feed, if you like, from the source of the encounter to the consciousness of the witness...Some witnesses report a strange sensation prior to the encounter -- a sort of mental tingling as if they are aware that something is about to happen. They just have to look up and see what is there, as if it had called to them silently...Then time seems to disappear and lose all meaning."

A direct feed, from causative agency to consciousness of the witness, appears in cases of astro-alignment. E.g., witnesses may be sky watching, perhaps with binoculars or small telescope, and see a lighted object slowly approach the moon and then move precisely around the edge.

Parallax would prevent other observers, even a short distance away, from seeing the same display. Witnesses get the impression the display was staged precisely for them. An isolated case of such astro-alignment could be coincidence but there are multiple instances.
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